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Dancer extols meaning behind the movements
Prior to performing, White Eagle shared a little about his own background. "The first word I learned was 'mom,' then 'dad,' then Mik'Maq," he said, referring to the name of his tribe. While there are Mik'Maq Indians living in Maine, White Eagle is from the Elsipogtog reservation in New Brunswick, Canada. He grew up speaking his language, and learning the religious practices, music and dance traditions of his people.
"I really wanted to meet different people and learn about other native cultures," said White Eagle. That's certainly what he did when he learned how to do a hoop dance, which is a tradition of the Hopi tribe, based in the Southwest. "Hoop dancing was used for medicine by the Hopi people. When the dancer creates the different animals, it's because they were asking for the spirit of the animal to help heal the person who is ill," White Eagle said. One can't simply decide to be a hoop dancer, as it is rooted in sacred tradition. "You have to get permission from someone who can teach you, not just the movements, but their meaning. You have to understand and be committed to the religious significance of the dance," he said. "I am not a medicine man, but when I dance I feel the spirit of the animals I create, and every time I dance I pray for people. I dance for people who are paralyzed, the elderly, and children who are sick." White Eagle has also learned other dances in his travels. He showed the audience in Thompson Park the clothing he wears when he does a grass dance, which is a tradition of the Plains Indians. "Scouts would travel ahead of the band to find a good place to camp. The buffalo grass would be really high, so they would stomp it down so the elders and the children wouldn't trip and fall," he said. "I chose reds and yellows for my regalia, because my tribe is from the East and are known as 'people of the dawn.'" Amy Puchala, of Sayreville, enjoyed White Eagle's performance. "What I really liked was not just the dance, but that he explained everything. He translated the words to the song; he explained the colors and beadwork. It was really great." Brenda Davis, president of Intertribal Indians of New Jersey, said the group feels it is important that people hear about Indian culture and history from Indian people. "Matt White Eagle is not just a terrific performer, he is also a wonderful educator," Davis said. While White Eagle still travels to powwows, he is enjoying his time at home more since he married his wife Allison. The two, who live in Howell, Monmouth County, met when they were working at Wal-Mart. "I never thought I would marry an Indian," said Allison, who was a state champion barrel racer. "In fact, I always thought I would marry a cowboy," she said with a laugh. The couple had an outdoor wedding last summer that combined traditions from both their backgrounds. Allison recently visited her husband's reservation in Canada. "His family was very welcoming, and the land is really beautiful," she said. She also goes with him when he performs and lectures. "He's always well received, and I'm learning as well as his audience." White Eagle has performed and lectured at schools, museums, churches, historical societies and Boy Scout troops. At one point, he was a member of the professional American Indian dance troupe, Bear Creations. "I really feel this is my calling. I think my ancestors and people are happy with what I'm doing," he said. Groups interested in having White Eagle perform or speak can call him at (732) 804-8657 or (732) 330-8779. He can also be contacted by e-mail at hoopdancer911@ hotmail.com. Intertribal Indians of New Jersey also has educators, performers and craftspeople available to speak to the public. They can also be contacted by email at Intertribalindiansnj@ yahoo.com. |
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